Puppets of Faith: Theory of Communal Strife (Part 9, page 2 of 8)

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Part 9

And yet, they could have thought it fit to exclude from the Gospel the mundane of the Christ, lest human vulgarity should equate the divinity of the God with the frailties of His Son. In spite of this thoughtful omission by his apostles, yet, from time to time, the Christian world gets embroiled in controversies involving the speculation about Jesus’ personal life, the Davinci Code being the latest.

On the contrary, as the divine got weaved with the mundane in Islam, the proclivities Muhammad captured in the hadith and sunna, became the corollaries of the Quran. Since it’s in the nature of the believers to equate the mission of the Messiah with the message of ‘the God’, in time, the life of Muhammad turned out to be the essence of Islam. Well, Muhammad shaped Islam all by himself, aided though by the Quran, and didn’t commission any to regulate his religion, as did the Christ.

But, seen in the context of the religion he founded, and Allah’s mandate to fulfill his ambition, the course the Christ adopted would not have served Muhammad’s cause. In essence, Jesus was a preacher of the Christian values more than the founder of the Christianity. But, Muhammad had assumed the role, not just of reciting the word of ‘the God’ to the willing through the Quran, but of setting the rules for Islamic practice and propagation, of course, as dictated by the circumstances of his life and times.

It is thus, while the Christian ethos is shaped by the preaching of Jesus that led to his crucifixion, the Islamic creed is a product of the conduct of Muhammad that gained him the Kabah. Hence, one cannot possibly appreciate the mind of a Musalman without understanding the psyche of Muhammad, shaped by the trials and tribulations he encountered in propagating the faith he had founded. An attempt is made here towards this end that owes the content, and at times the text even, wherever quoted, of “Muhammad – his life based on the earliest sources,” the remarkable biography by Martin Lings published by Inner Traditions International, USA.

It is said in the Quran, as ordained by ‘the God’, Abraham and Ishmael built the sanctorum of Kabah near the well of Zamzam in Mecca. And the history tells us that their descendents, the tribe of Khuzaah, by installing its idol had turned it into the house of Hubal. After a prolonged tussle for its possession, the guardianship of Kabah changed hands from Khuzaah to Quraysh, one of the powerful Arab tribes of Abrahamic descent. That was in the 4th century A.D, and the Quraysh were still in control of Kabah when destiny brought Muhammad into its stock.

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