Puppets of Faith: Theory of Communal Strife (Part 9, page 1 of 8)

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Part 9

“This son of yours will be a wild one - free and untamed as a wild ass! He will be against everyone, and everyone will feel the same towards him.” - The Genesis

This prophecy of Gabriel, the Archangel of the Lord, revealed to Hagar, the surrogate wife of Abraham, was about Ishmael, their son, still in her womb then. In time, as their foolhardiness earned them the wrath of Sarah, the spouse of Abraham, the maid and her son were banished into the wilderness of Beersheba.

Preoccupied as it was with Isaac, the second son of Abraham, born to Sarah later, and the Hebrews, his descendents, ‘The Torah’ mentions about Ishmael becoming an expert archer, and in the passing refers to his marriage with an Egyptian girl. And that was all there to Ishmael in the Book, as thereafter it chose not to record his life and times for the posterity.

Thus, there would have been no more to the tale of Ishmael, if not for the advent of Muhammad, his most illustrious descendant. And as the world knows, it was Muhammad who founded Islam, some six hundred years after Jesus, the peach Isaac’s progeny that ushered in the Christianity. Nonetheless, the Quran, the Script of Islam, too doesn’t contain any reference to the saga of Ishmael in so far as the said prophecy is concerned.

However, going by the strife in Muhammad’s life and the stances Musalmans tend to take in the name of the faith he founded, one might wonder at the truism of this telling prophecy with regard to Ishmael’s progeny. Whether it was owing to divine design or human aberration, and / or both, the acrimony between the Musalmans and the ‘others’ they dub kafirs seems to have come to stay. In a way, the Semitic schism could be attributed to the will of ‘the God’ after all.

It’s a wonder why did ‘the God’ ordain Abraham to beget Ishmael through his surrogate wife Hagar, even as He enabled him to sire Isaac later through Sarah, his old, though, wedded wife! But now the moot point is whether in this age and time, driven by information technology, won’t be a change of the Semitic order be in order? And the imperative for man is to find out an agreeable detour from the centuries old vexatious route laid in the Semitic religious tracks.

It is interesting to note that it invariably is the case with all the so-called revealed religions that the persona of its prophet tends to shape the course of its propagation. Besides, the sublimity of Jesus as a preacher and the divinity associated with his miracles, in The Gospel there is no reference to his proclivities as a person. After all, the apostles of Jesus, who came to script The Gospel, would have been in the know of the messiah as man, and all that goes with being human.

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