Puppets of Faith: Theory of Communal Strife (Part 7, page 1 of 7)

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Part 7

While the Brahman genius paved the way for the Aryan’s intellectual superiority, the others of the land were denied access to education as a ploy to stall their challenge to them for all times to come. Nonetheless, the indigenous genius was allowed to find expression in arts and crafts earmarked to their castes; thus, by and large, their social re-engineering seems to have worked wonderfully well to justify Max Mueller’s eulogy.

The Brahmans who invented the zero, and the decimal as well, had however marginalized the sudras besides turning the outcasts into ciphers, only to eventually degenerate themselves as well. The caste system of the Aryan social expediency was in time given the Brahmanical religious sanction through interpolations in the Gita itself through the one below, v13 in chapter 4, Practical Wisdom, and such others.

By Me ordained born beings

In tune with their own natures

Environs in such govern their life

But tend I not them to their birth.

Alberuni describes the caste ridden Hindu society as he found it between 1017 and 1030 A.D thus:

“The Hindus call their castes varna, i.e. colours, and from a genealogical point of view they call them jataka, i.e. births. These castes are from the very beginning only four.

1. The highest caste are the Brahmana, of whom the books of the Hindus tell that they were created from the head of Brahman. And as Brahman is only another name for the force called nature, and the head is the highest part of the animal body, the Brahmana are the choice part of the whole genus. Therefore the Hindus consider them as the very best of mankind.

2. The next caste are the Kshatriya, who were created, as they say, from the shoulders and hands of Brahman. Their degree is not much below that of the Brahmana.

3. After them follow the Vaisya, who were created from the thigh of Brahman.

4. The Sudra, who were created from his feet.

Between the latter two classes there is no very great distance. Much, however, as these classes differ from each other, they live together in the same towns and villages, mixed together in the same houses and lodgings.

After the Sudra follow the people called Antyaja, who render various kinds of services, who are not reckoned amongst any caste, but only as members of a certain craft or profession. There are eight classes of them, who freely intermarry with each other, except the fuller, shoemaker, and weaver, for no others would condescend to have anything to do with them. These eight guilds are the fuller, shoemaker, juggler, the basket and shield maker, the sailor, fisherman, the hunter of wild animals and of birds, and the weaver. The four castes do not live together with them in one and the same place. These guilds live near the villages and towns of the four castes, but outside them.

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